But as it was realized earlier, in order to find this
treasure, the sense of being somebody special, or even somebody at all, has to
disappear. Fortunately we found that the very search for this separate entity
exposes its illusory and entirely thought generated quality.
But instead of this triggering an awakening, revealing our infinite
and timeless nature, we find ourselves paralyzed by an apparent cognitive
dissonance, a concept we explored in an earlier post. (see below) There is compelling and
irrefutable evidence that a separate, autonomous do-er and decider cannot be
found in the field of our experience, and yet there is a lifetime of conviction
that we are individuals with at least a degree of control over our lives, and
this conviction is continuously reinforced by the world around us.
This cognitive dissonance acts like a wall, throwing us
back, time and again, into the dream of the mind, time, suffering, and death.
But is it really so outlandish, so seemingly impossible, to
imagine the experience of a life without a center, of being the whole as well
as the part, of being and knowing oneself as unlocalized consciousness? Aren’t
we surrounded by a near infinite amount of sentient life that acts and
interacts without any individual do-ership? Who or what decides to open a
flower or a leaf? If a flock of birds flies from one tree to the next, much
like a gust of wind, who is doing it, who decides? Aren’t we entirely comfortable
with answers like: ‘It’s happening by itself.’ ‘Nature is doing it.’ ‘God.’?
What makes us so different? Some additional synaptic
connections and brain cells we gained as we developed our prefrontal
cortex? So, now we are in charge of
reality?? That seems ridiculous. Could it not be that our mind is simply a
processor, a dream machine of sorts, rendering the sum of all sensory input
into a story, thus generating an enhanced experience for consciousness at
large?
Still too outlandish? Consider the following analogy.
If these body-minds we came to regard as ourselves were indeed
a means and vehicle of consciousness, created by consciousness to experience
itself in the form of its manifest expressions - does this vehicle have a driver
or is it conceivable to be driverless?
What about the driverless cars we recently came to accept as
a functioning reality, with the majority of us barely aware of all of the
intricacies involved? Driverless cars are complex machines with sensors and even more
complex processors that have been extensively programmed to meet any
conceivable environmental perception with the appropriate response.
Aren’t our body-minds quite comparable? Aren’t they complex
bio-machines with sense organs and complex bio-processors that have been extensively programmed
or conditioned, genetically and by every single experience, every second of
their lives?
Isn’t it conceivable that every utterance, gesture, and
reaction, inside and out, is indeed a direct result of this infinitely
intricate conditioning, a direct result of the interplay of perceptual stimuli
with the programmed processor? Can we perceive ourselves as driverless vehicles that are recording the
sightseeing experience we call our life with the help of an artificially
created subject?
Since the driver cannot be found as we comprehensively
explored before, we might as well give this analogy some playtime.
Honk Honk!